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covenant with us, announced with the
words, “The Holy Spirit works within you, that being born through
water and the Spirit, you may be a faithful disciple of Jesus
Christ.” This is followed by the sign-act of laying hands on the
head, or the signing of the cross on the forehead with oil. The word
covenant is a biblical word describing God’s initiative in choosing
Israel to be a people with a special mission in the world, and
Israel’s response in a life of faithfulness. The baptismal covenant
calls us to a similar vocation.
God Has Chosen Us
Christians have also understood the baptismal covenant in light of
Jesus’ baptism. At Jesus’ baptism, God said: “This is my son.” While
Jesus’ relation to God as Son is unique, for Christians baptism
means that God has also chosen us as daughters and sons, and knows
us intimately as a parent.
So the most important things about
us, our true identity, is that we are now sons and daughters of God.
That is why the introduction to the United Methodist Baptismal
Covenant states, “We are incorporated into God’s mighty acts of
salvation and given new birth through water and the Spirit.”
The introduction also says, “Through the Sacrament of Baptism, we
are initiated into Christ’s holy church.”
Baptism Is the Door
From the beginning, baptism has been the door through which one
enters the church. It was inconceivable to many that one could
respond to God’s grace by reciting the renunciations, affirming
one’s faith in Christ and loyalty to the Kingdom, without joining
the fellowship of those who are committed to mature in that faith.
As the “Body of Christ” in the world, baptism commissions us to use
our gifts to strengthen the church and to transform the world.
Why Baptize Babies?
From the earliest times, children and infants were baptized and
included in the church. As scriptural authority for this ancient
tradition, some scholars cite Jesus’ words, “Let the little children
come to me…for it is to such as these that the kingdom of God
belongs” (Mark 10:14). However, a more consistent argument is that
baptism, as a means of grace, signifies God’s initiative in the
process of salvation. John Wesley preached “prevenient grace,” the
grace that works in our lives before we are aware of it, bringing us
to faith. The baptism of children and their inclusion in the church
before they can respond with their own confirmation of faith is a
vivid and compelling witness to prevenient grace.
Baptism Is Forever Because
baptism is a sacrament of God’s grace and a covenant that God has
initiated, it should not be repeated. However, God’s continuing and
patient forgiveness, God’s prevenient grace, will prompt us to renew
the commitment first made at our baptism. At such a time, instead of
rebaptism, The United Methodist Church offers the ritual for the
reaffirmation of baptismal vows, which implies that, while God
remains faithful to God’s half of the covenant, we are not always
faithful to our promises. Our half of the covenant is to confess
Christ as our Savior, trust in his grace, serve him as Lord in the
church, and carry out his mission against evil, injustice, and
oppression.
Baptism Is the
Beginning, Not the End You
have heard people say, “I was baptized Methodist,” or “I was
baptized Presbyterian,” which could mean that in baptism they got
their identity papers and that was the end of it. But baptism is not
the end. It is the beginning of a lifelong journey of faith. It
makes no difference whether you were baptized as an adult or as a
child; we all start on that journey at baptism. For the child, the
journey begins in the nurturing community of the church, where he or
she learns what it means that God loves you. At the appropriate
time, the child will make his or her first confession of faith in
the ritual the church traditionally calls confirmation. Most often,
this is at adolescence or at the time when the person begins to take
responsibility for his or her own decisions. If you
experienced God’s grace and were baptized as an adult or received
baptism as a child and desire to reaffirm your baptismal vows,
baptism still marks the beginning of a journey in the nurturing
fellowship of the caring, learning, worshipping, serving
congregation.
What Is a Sacrament?
The word sacrament is the Latin translation of the Greek word
mysterion. From the early days of the church, baptism was associated
with the mystery that surrounds God’s action in our lives. That
means that at best our words can only circumscribe what happens, but
not define it. We cannot rationally explain why God would love us
“while we were yet sinners” and give his only begotten Son that we
should not perish but have eternal life. That is the most sacred and
unfathomable mystery of all. We can experience God’s grace at any
time and in any place, but in the sacrament of baptism we routinely
experience that amazing grace.
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